“The actual propositional content of doctrines has little to do with how religion works socially. Far more than the content of faith as such, what makes religion religion are the images and rhetoric loaded with atavistic and esoteric archetypes (chaos; order; Kek; frogs; a ‘God Emperor,’ to use a common 4chan appellation for Donald Trump) that tend to propagate virally, independent of a centralized source, because they tie into the cultural zeitgeist or answer some cultural need. […] Every time a meme is replicated or a symbol is reused, it only strengthens the socially determined bond of meaning.” — Tara Isabella Burton
“We don’t want anyone to feel sorry for us, but we miss the sympathy when it doesn’t come. Feeling sorry for ourselves has become a secret crime — a kind of shameful masturbation — that would chase away the sympathy of others if we ever let it show. […] Here is the danger of wounded womanhood: that its invocation will corroborate a pain cult that keeps legitimating, almost legislating, more of itself. […] The wounded woman gets called a stereotype, and sometimes she is. But sometimes she’s just true. I think the possibility of fetishizing pain is no reason to stop representing it. Pain that gets performed is still pain. Pain turned trite is still pain.” — Leslie Jamison
“It is a commonplace that the history of civilisation is largely the history of weapons. In particular, the connection between the discovery of gunpowder and the overthrow of feudalism by the bourgeoisie has been pointed out over and over again. And though I have no doubt exceptions can be brought forward, I think the following rule would be found generally true: that ages in which the dominant weapon is expensive or difficult to make will tend to be ages of despotism, whereas when the dominant weapon is cheap and simple, the common people have a chance. Thus, for example, tanks, battleships and bombing planes are inherently tyrannical weapons, while rifles, muskets, long-bows and hand-grenades are inherently democratic weapons. A complex weapon makes the strong stronger, while a simple weapon — so long as there is no answer to it — gives claws to the weak.” — George Orwell
This bodes ill for us little people, since warfare-level weapons are getting less and less accessible. On the other hand, cyber power (AKA hacking) is pretty damn democratic.
“All systems of communication and control — from the human mind to an command and control network — can be subtly degraded, disabled, or subverted by feeding them false inputs or exploiting weaknesses in how they process, evaluate, and act on information. […] We sit at the threshold of an new era characterized by the ubiquity of adaptive, data-hungry systems and a corresponding society characterized more and more by the offloading of its collective memory, cognition, and reasoning to computers. [… O]ur increasingly informatized identities, culture, society, media, and politics can be easily manipulated by actors that understand how the organization of information networks determines their influence on our beliefs and behaviors.” — Adam Elkus
“Strange dueling subcultures and their own narratives, folk beliefs, superstitious techno-animism, language-games — to the extent that any kind of ‘database culture’ can be called a narrative as opposed to simply just a collection of memetic primitives — have taken control of the means (perhaps now memes) of knowledge production.” — also Adam Elkus
“To the extent that voters care about government, they mostly just want it to act to benefit people like themselves. People do care about politics — but current politics is mostly not about government. It is about tribal identity and personal status.” — David Chapman